Some events are the most significant in the history of humanity’s progress. One of these occasions occurred in the second millennium B.C. The third dynasty, Ur, ruled Mesopotamia for over a century. Its socialized and grown part was also a factor in climate change. There were many other factors, such as migration, social conditions and invasions that changed the political, economic, and cultural landscape of Southwest Asia and Mesopotamia. This is the main Euphrates River location. The political situation changed after that period. However, it was still a good one. New leaders took control of the government, spread trade culture and changed the whole system. The rulers. Hammurabi was the most prominent Mesopotamian ruler of that period. He created a new legal structure and was the most powerful Mesopotamian ruler. To increase the effectiveness of his government, Babilon was chosen as the capital.
Hammurabi made sure that his people had everything they needed, even irrigational canals. Hammurabi developed the code Hammurabi to ensure stability and order in his state. It was created in the 18th Century B.C. The code is composed of 282 laws and covers everything including punishments, marriages, and criminal justice. The Akkadian language was used for the code’s writing. Hammurabi outlines the purpose of code’s epilog and prologue, which depict Hammurabi’s inherent position. The intensity of religion in that period was high. It was widely accepted that the intensity was due to the god. In this way, Shamash’s outline makes Hammurabi’s code and administration more real. This paper will focus on Hammurabi’s code. Before I begin to exchange the essential resource, I will briefly address the political and economic circumstances of Mesopotamia’s second-millennium B.C. As I have already mentioned, Mesopotamia’s circumstances were fundamentally altered by environmental changes at the end of the third millennium B.C. Mesopotamia’s herders brought their societies and created a new way of managing the city-state. This new method for managing the city was key to creating more regional states. Mesopotamian rulers oversaw the expansion of their realms and increased their ability to crush and debilitate their neighbors over hundreds and years. These nations had to pay tribute. These labors were used to protect the state’s domains or grow them further. Governors in the region became lords. Later, authority was passed to them. It’s not Egypt, but Mesopotamia relied on the power and appeal of its rulers, the so-called lords. This was due to the fact that regional states did not have strong establishments. The character of lords was crucial for the creation of a state.
The economy of Mesopotamia was also affected by financial movements. City-states effectively overtook prior financial actions, and the private sector was not created. It is worth noting that, in the second millennium B.C. single business people started to rise. Regional states were primarily focused on these individuals and supported their monetary movements. Mesopotamia had many exchange routes. Once administration and the state got settled in this area, exchanging was possible. Individuals settled assessments at this time, but not using cash. They paid with different merchandise and type of vegetables. Mesopotamia was the place that linked multiple territories and thus, promoted trade between them. These areas were the focal point for Mesopotamia’s monetary development. They traded ivory, wood, lapis lilies, ponies and wood.
This social association was combined with local social associations to create a unique social structure. The Amorites were the ones responsible for the growth of Mesopotamia’s regions. Their association was primarily ancestral. This meant that administration or administering was in large part dependent on one person. Mesopotamian rulers created schools to teach copyists how to create and modify to help preserve Sumerian and Akkadian society. Faction-based public life was common in Mesopotamia at that time.
Now that I have described the political, cultural, and economic situation in Mesopotamia, let’s talk about the source of the code of Hammurabi. Third code: “If a person in a case (pending, judgement) is threatening or falsely testifying, or fails to prove the testimony that he gave, the man shall be executed.” The third code addresses family issues and family connections.
One arrangement seems to force administration officials to make commitments; this arrangement allows judges to adjust their decisions after they are recorded. If a judge does so, he will be expelled from his seat permanently. There are a few arrangements that address military assistance issues. Code N139 states that “if there is no settlement to the marriage, he shall give one mana of silver to her for a separation.” This means that if there is no marital settlement, he will give her one silver coin for a separation. The marriage laws are important. The code states that the marital duty falls primarily on a woman. A woman who sells her husband will generally be given the death penalty. Men aren’t always as careful about lying than women. The code also reveals the history of the Mesopotamian property. The home of Father, upon his death, was given inadvertently to his children. However, it is clear that the property was not automatically given to his children. A man should not promise his wife property if a spouse dies or has children. The property is now in the hands of the children of the deceased lady.
Hammurabi’s Code of Conduct imposes discipline on men who harm another man. This covers physical harm to freemen and wards as well as slaves. The standard of correspondence can be found in every law, and it will not be mentioned in the exposition. The code identifies three types of people in the general public: ward, free and slaves. The code outlines the rights and obligations of each social class. We can assume that slavery was widespread in Mesopotamia at that time. Slavery was considered a human right and no one should help them escape from subjugation. The code stipulates that women have certain rights. They had the right to claim business and property, as well as the ability to purchase or sell them as they wish. Apart from this, they were subject to far less punishment than if they attacked someone of the same or higher class. A specialist might kill a wealthy patient to get his hands chopped off. However, if the victim was a slave, only monetary compensation was necessary. As men could have illicit relationships with their slaves and workers, women were also allowed to receive discipline. However, married women would be severely punished for their adultery.
Furthermore, the code offers the best example of the possibility to assume honesty and also allows both the accuser and the informant to present evidence. The code may be best understood as a codification Hammurabi’s beneficial legal choices. This could also mean that it memorializes Hammurabi’s knowledge and equity.
It is important to consider all aspects. Mesopotamia was an ancient civilization and the 3-2 Century B.C period was very significant. There were many significant events in this period. Hammurabi was leader of the regional government with Babylon as its focal point. He crafted a very efficient set of laws, known the code Hammurabi. The Code of Hammurabi attempted to achieve balance. However, there were still inclinations against those who were sorted at the lower end of society and some of the equity and disciplines could prove horrifying. Criminal punishments varied depending on the personality and sexual orientation of the perpetrator and the victim. The Code provides equity for the three Babylonian classes: landowners and liberated men. I should also mention the Mesopotamian Economy and Political Development. It was a rapid development.
It should be noted that, in addition to their political and economic development, they also have the highest culture and unification. All these things make Mesopotamia distinctive and important. But the most significant thing is that Mesopotamia’s time was different from other times. Today, the codes themselves are a treasure trove and can be found in Paris’s Louvre museum. The Hammurabi codes, which are unique and priceless because they were used during a period when Mesopotamia was extremely important, are truly rare.
